I’ve never lived in a stranger place than Venice.
It was a great empire centuries ago, the master of the
Adriatic and a swath of Italy. Now it’s
an open air museum. Tourists from
Russia, Germany, China, Brazil, the Ukraine, and, of course, the United States tramp
through like an invading army. Some
three million visitors a year come to see the Grand Canal and other iconic sites, and yet there are only
about 80,000 Venetians left. Tourists outnumber natives by more than three
to one on most days. It’s hard
sometimes to find a shop that sells something besides carnival masks, plastic
model gondolas, and the latest Italian novelty souvenirs like joke kitchen
aprons with the penis of Michelangelo’s David.
As much as anything, Venice has always been a brand. No place on the planet may be so stunningly
gorgeous as this emerald island city, and Venetians themselves have always
known that. Those extraordinary Venetian
Renaissance painters – the Bellini Brothers, Carpaccio, Paolo Veronese –
already mythologized their city’s watery enchantment five centuries ago. So, later, did the likes of Canaletto
and Guardi, whose oils of the Grand Canal and the Rialto godfathered the modern
tourist postcard. Then as now, a
gondola ride, a stroll through St. Mark’s Square, or an excursion to watch the
glassmakers of Murano form the Venetian copyright. This carousel
of images conjures enough beauty and romance to draw more visitors than ever
from around the globe. As the global middle class has expanded,
tourism has become the world’s largest industry, and this has only multiplied
the numbers coming to Venice. There were
no Russian, Chinese, or Brazilian tour groups here several decades ago.
But why do so many of us want to travel? As sociologists John Urry and Jonas Larsen
observe in their fine The Tourist Gaze 3.0, vacationing has become “a defining characteristic of being modern.” We’re drawn, of course, by the promise of
escaping the grey grind of home and work, and the lure of some legendary faraway
locale. Every trip, in fact, has its own moral
imperatives – a “must see” list. Thus, in Venice, a gondola ride remains
obligatory for the more mainstream tourist, no less than climbing the Eiffel
Tower in Paris or visiting the Vatican in Rome. Those more would-be discerning visitors – of the kind who style themselves as “travelers” as against the run-of-the
mill tourist -- have their own moral economy.
Here the search for the local, the authentic, and the less touristed takes precedence no matter that these have all become Lonely Planet clichés in themselves. Urry and Larsen also coin the label of “post-tourists” for those who disavow any interest in the
authentic in favor of a perverse anthropological delight in the kitsch,
hybridization, and unexpected juxtapositions of a world where there really is
no place off the beaten track anymore. And, by now, the taxonomy of tourism also includes its
more particular niches – the medical tourist to India for heart surgery; the
astronomy tourist to Namibia for a total solar eclipse; the wine tourist to Croatia or the latest viticulture hotspot; and, yes, the golf tourist chasing some new great golf
experience.
I’m little more than extended-stay tourist myself in Venice,
here just for the fall. But I am
teaching two courses at Venice International University, and the crowds can
sometimes make it hard. When running
late, I always seem to find the alley blocked by some ambling, camera-laden
scrum of a German tour group. The area
between St. Mark’s Square, the Academia Bridge, and the Rialto forms a tourist
Bermuda triangle. Many, if not most,
Venetians live off the tourist trade; but many nonetheless speak
nostalgically about less crowded times. If
you wander down the right back alley, you can still find the surviving remnants
of a functioning Italian city -- a playground, a tailor, a basketball court, an
upholsterer, a yoga class, a pet shop, a funeral parlor. But everything costs twice what it does on the
mainland, where the down economy already makes things difficult for ordinary
people. And family life is no easy
business in a cramped Renaissance city however picturesque. No wonder so many Venetians, even those who
still commute across the lagoon into the city, have moved to Marghera, Mestre,
and other terra firma towns.
And, as almost anywhere on this 21st century
golfing planet, you can find golf in Venice, or at least the greater
Venetian lagoon. At the very tip of
the barrier island of Lido lies the Circolo Golf di Venezia. The course is a pleasant enough track built
in the 1920s, though nothing extraordinary. It doesn’t say much for Italian golf if the
Circolo is really among the top ten in the country as one ranking has it. But it’s nonetheless always interesting to
see the local twists to the game abroad, and what they reveal about that
particular society and culture. To
paraphrase the great French sociologist Roger Caillois, how we play always discloses
much about who we are. Italians, as we know, love to eat well, and that’s certainly
evident at the Venice course. You can
sit on the club terrace and have a delicious cold seafood salad washed down
with the Veneto’s good white wine. It’s
a far cry from the proverbial greasy hotdog, Powerade, and bag of potato chips at
the American golf course grill.
The Circolo also reflects the more parsimonious, greener
habits of Italian consumers. In Italy, as in the rest of Europe, wastebaskets,
cars, toilets, cars, and even paper towels are much smaller than those to which
we Americans are accustomed; people use things to the end instead of running
out to buy a new one as in our throwaway consumer culture. At many American courses, especially upscale
ones, you can find all manner of balls if you poke around in the woods and
creeks, including more than a few virtually new ones. Not in Italy. I wasn’t sure if I had enough balls to
finish the round on the watery Circolo course, and yet, though I scoured the
bushes, I failed to turn up so much as an old Top-Flite. And if American golfers, at least those who
can afford it, feel obligated to have the newest model clubs in their bag,
there’s no such imperative in Italy.
The bag storage shed for club members was a museum of early generation
titanium clubs. A 1990s Callaway Big
Bertha, so big and shiny in its day, looks now like a undersized early
industrial artifact of another era, like an old Olivetti manual typewriter.
And consider the greeenskeeping. Italian landscaping, like the food, runs to a calculated yet unforced simplicity.The Italian gardener does not share the American lawn nazi’s horror at the stray weed. The Circolo has the archetypal Italian mix of cypress and pine, and, though maintained well enough, it’s a bit shaggy, no effort made to keep every blade of grass in place as at a high-end American club. A Renaissance fountain lies just next to the 18th green in a reminder of just how much Italy remains a land of ancient and jumbled chronologies where Etruscan burial grounds, Roman ruins,
Medieveal churches, Mussolini-era train stations, and new McDonald’s jostle and crowd up against one another. The fountain at the Circolo, it should be noted, plays as an immovable obstruction with no relief if your ball ends up next to or behind it.
Back across the lagoon in Venice, the grand old city can feel
besieged by its millions of visitors. It sometimes seems as if Italy’s precious Renaissance
marvels -- Giotto's Arena Chapel, Leonardo’s Last Supper, the Botticelli Birth of
Venus -- sag wearily under the weight of
so many staring visitors, so much written about them, so many photographs, so
many centuries passed. But laments
about an overtouristed Venice are hardly new.
Henry James, back in 1909, already noted that some travellers found the
place “odious” because they had “too many competitors there” and were forced to
share the city “with a herd of fellow gazers.”
But the great novelist loved Venice anyway as a place of “a thousand
occasional graces.” He was taken, among other things, by the
light. It was, he wrote, “a mighty
magician and, with all respect to Titian, Veronese and Tintoret, the greatest
artist of them all. Here sea and sky
seem to meet half-way, to blend their tones into a soft iridescence, a lustrous
compound of wave and cloud and a hundred nameless local reflections, and then
to fling the clear tissue against every object of vision.”
I feel much the same way.
Once I navigate the alleyways out to San Zaccaria, I climb aboard the
Number 20 vaporetto, these boats being Venice’s only form of public transportation. It heads out to the university on the island
of San Servolo with a view opening up back to the Doge’s Palace, St. Mark's, and
the grey-blue water of the lagoon. It’s a view straight off the postcard rack and
yet no less stunning for that fact.